{"id":1092,"date":"2014-03-31T15:29:34","date_gmt":"2014-03-31T14:29:34","guid":{"rendered":"https:\/\/www.grecoantico.net\/campus\/?p=1092"},"modified":"2014-08-27T13:42:12","modified_gmt":"2014-08-27T11:42:12","slug":"lacre-sapore-della-%ce%b4%ce%b7%ce%bc%ce%bf%ce%ba%cf%81%ce%b1%cf%84%ce%af%ce%b1","status":"publish","type":"post","link":"https:\/\/www.grecoantico.net\/campus\/lezione\/lacre-sapore-della-%ce%b4%ce%b7%ce%bc%ce%bf%ce%ba%cf%81%ce%b1%cf%84%ce%af%ce%b1\/","title":{"rendered":"L&#8217;acre \u2018sapore\u2019 della \u03b4\u03b7\u03bc\u03bf\u03ba\u03c1\u03b1\u03c4\u03af\u03b1"},"content":{"rendered":"<p><a href=\"https:\/\/www.amazon.it\/dp\/8837911211?tag=grecoanticoit-21&amp;camp=3458&amp;creative=23838&amp;linkCode=as4&amp;creativeASIN=8837911211&amp;adid=1VWD84T1W607AASHRC6P&amp;\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignleft  wp-image-1093\" title=\"Antologia degli storici greci\" src=\"https:\/\/i0.wp.com\/www.grecoantico.net\/campus\/wp-content\/uploads\/2014\/03\/815aUXOKCKL._SL1500_.jpg?resize=235%2C324&#038;ssl=1\" alt=\"815aUXOKCKL._SL1500_\" width=\"235\" height=\"324\" srcset=\"https:\/\/i0.wp.com\/www.grecoantico.net\/campus\/wp-content\/uploads\/2014\/03\/815aUXOKCKL._SL1500_.jpg?w=1086&amp;ssl=1 1086w, https:\/\/i0.wp.com\/www.grecoantico.net\/campus\/wp-content\/uploads\/2014\/03\/815aUXOKCKL._SL1500_.jpg?resize=217%2C300&amp;ssl=1 217w, https:\/\/i0.wp.com\/www.grecoantico.net\/campus\/wp-content\/uploads\/2014\/03\/815aUXOKCKL._SL1500_.jpg?resize=741%2C1024&amp;ssl=1 741w\" sizes=\"auto, (max-width: 235px) 100vw, 235px\" \/><\/a><\/p>\n<blockquote><p>Il termine \u03b4\u03b7\u03bc\u03bf\u03ba\u03c1\u03b1\u03c4\u03af\u03b1 aveva un suono sgradevole per gli antichi: troppo forte batteva l\u2019accento sulla seconda parte del composto, quel \u03ba\u03c1\u03ac\u03c4\u03bf\u03c2, potere assoluto, dominio, in mano a una parte della popolazione, a una classe sociale che poteva esercitarlo senza controllo o contro la volont\u00e0 degli altri componenti. Nemmeno i fautori della democrazia lo usavano volentieri, preferendogli termini come <em>isonomia<\/em>, <em>isegoria<\/em> e simili. \u00c8 probabile, come ha mostrato Ehrenberg, che il termine fosse coniato dagli avversari dei \u201cdemocratici\u201d e da questi fatto proprio.<\/p><\/blockquote>\n<p>Questa l'opinione espressa nell'antologia degli storici greci preparata qualche anno fa con l'amico e collega A. Bevivino (<a href=\"https:\/\/www.amazon.it\/dp\/8837911211?tag=grecoanticoit-21&amp;camp=3458&amp;creative=23838&amp;linkCode=as4&amp;creativeASIN=8837911211&amp;adid=1VWD84T1W607AASHRC6P&amp;\" target=\"_blank\">\u0391. \u0392evivino, R. Rossi,\u00a0<em>Per lungo ordine d'anni. Antologia tematica della storiografia greca, <\/em>Cappelli Editore,\u00a0Bologna 2007, 188<\/a>. Il volume \u00e8 <a href=\"http:\/\/clkuk.tradedoubler.com\/click?p=217249&amp;a=2254917&amp;g=20336894&amp;url=http:\/\/www.ibs.it\/ser\/serlib.asp?isbn=9788837911218&amp;redir=no\" target=\"_blank\">reperibile anche su IBS<\/a>). Nella <strong>videoconferenza <em>live<\/em><\/strong> dello scorso <strong>26 marzo<\/strong> sono state esaminate alcune testimonianze a giustificare questa opinione, partendo dall'esame della componente <strong><span style=\"font-size: medium;\">\u03ba\u03c1\u03b1\u03c4<\/span>-<\/strong>.\u00a0<!--more--><\/p>\n<p>L'esame \u00e8 partito dall'etimologia di\u00a0<span style=\"font-size: medium;\"><strong>\u03ba\u03c1\u03ac\u03c4\u03bf\u03c2<\/strong>, che il\u00a0<\/span><em>DELG (Dictionnaire \u00c9tymologique de la Langue<\/em> <em>Grecque<\/em> di P. Chantraine) fa risalire ai seguenti significati:<\/p>\n<ul>\n<li>durezza<\/li>\n<li>forza fisica (che consente di riportare il trionfo)<\/li>\n<li>dominio, potere<\/li>\n<\/ul>\n<p>In <strong>Omero<\/strong> si \u00e8 riscontrato il valore polare del termine, che oscilla fra il senso positivo e quello negativo, come risulta da due esempi (fra i tanti che si potrebbero individuare):<\/p>\n<ul>\n<li>\u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f7a\u03c2 \u03c4\u1fbd\u1f00\u03b3\u03b1\u03b8\u1f78\u03c2 <b>\u03ba\u03c1\u03b1\u03c4<\/b>\u03b5\u03c1\u03cc\u03c2 \u03c4\u1fbd\u03b1\u1f30\u03c7\u03bc\u03ae\u03c4\u03b7\u03c2 (<i>Iliade,<\/i> III 179)<\/li>\n<li>\u03c4\u03bf\u1fe6 \u03b3\u1f70\u03c1 <b>\u03ba\u03c1\u03ac\u03c4<\/b>\u03bf\u03c2 \u1f10\u03c3\u03c4\u1f76 \u03bc\u03ad\u03b3\u03b9\u03c3\u03c4\u03bf\u03bd (<i>Iliade,<\/i> II 118)<\/li>\n<\/ul>\n<figure id=\"attachment_1102\" aria-describedby=\"caption-attachment-1102\" style=\"width: 216px\" class=\"wp-caption alignright\"><a href=\"https:\/\/www.amazon.it\/dp\/8858109767?tag=grecoanticoit-21&amp;camp=3458&amp;creative=23838&amp;linkCode=as4&amp;creativeASIN=8858109767&amp;adid=1ZC7RDNM2JFV70N373E2&amp;\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\" wp-image-1102  \" src=\"https:\/\/i0.wp.com\/www.grecoantico.net\/campus\/wp-content\/uploads\/2014\/03\/Schermata-2014-03-31-alle-16.25.09.png?resize=226%2C337&#038;ssl=1\" alt=\"Opinione ben diversa \u00e8 espressa da Musti!\" width=\"226\" height=\"337\" srcset=\"https:\/\/i0.wp.com\/www.grecoantico.net\/campus\/wp-content\/uploads\/2014\/03\/Schermata-2014-03-31-alle-16.25.09.png?w=283&amp;ssl=1 283w, https:\/\/i0.wp.com\/www.grecoantico.net\/campus\/wp-content\/uploads\/2014\/03\/Schermata-2014-03-31-alle-16.25.09.png?resize=201%2C300&amp;ssl=1 201w\" sizes=\"auto, (max-width: 226px) 100vw, 226px\" \/><\/a><figcaption id=\"caption-attachment-1102\" class=\"wp-caption-text\">Opinione ben diversa \u00e8 espressa da Musti nel suo saggio sulla democrazia<\/figcaption><\/figure>\n<p>Nella letteratura greca \u00e8 <strong>Erodoto<\/strong> a introdurre per primo il termine:<\/p>\n<ul>\n<li>VI<i> <\/i>43.3\u00a0\u03c4\u03bf\u1f7a\u03c2 \u03b3\u1f70\u03c1 \u03c4\u03c5\u03c1\u03ac\u03bd\u03bd\u03bf\u03c5\u03c2 \u03c4\u1ff6\u03bd \u1f38\u03ce\u03bd\u03c9\u03bd \u03ba\u03b1\u03c4\u03b1\u03c0\u03b1\u03cd\u03c3\u03b1\u03c2 \u03c0\u03ac\u03bd\u03c4\u03b1\u03c2 \u1f41 \u039c\u03b1\u03c1\u03b4\u03cc\u03bd\u03b9\u03bf\u03c2 <strong>\u03b4\u03b7\u03bc\u03bf\u03ba\u03c1\u03b1\u03c4\u03af\u03b1\u03c2<\/strong> \u03ba\u03b1\u03c4\u03af\u03c3\u03c4\u03b1 \u1f10\u03c2 \u03c4\u1f70\u03c2 \u03c0\u03cc\u03bb\u03b9\u03b1\u03c2.<\/li>\n<li>VI<i> <\/i>131.1\u00a0\u03c4\u03bf\u03cd\u03c4\u03c9\u03bd \u03c3\u03c5\u03bd\u03bf\u03b9\u03ba\u03b7\u03c3\u03ac\u03bd\u03c4\u03c9\u03bd \u03b3\u03af\u03bd\u03b5\u03c4\u03b1\u03b9 \u039a\u03bb\u03b5\u03b9\u03c3\u03b8\u03ad\u03bd\u03b7\u03c2 \u03c4\u03b5 \u1f41 \u03c4\u1f70\u03c2 \u03c6\u03c5\u03bb\u1f70\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd <strong>\u03b4\u03b7\u03bc\u03bf\u03ba\u03c1\u03b1\u03c4\u03af\u03b1\u03bd<\/strong> \u1f08\u03b8\u03b7\u03bd\u03b1\u03af\u03bf\u03b9\u03c3\u03b9 \u03ba\u03b1\u03c4\u03b1\u03c3\u03c4\u03ae\u03c3\u03b1\u03c2.<\/li>\n<\/ul>\n<p>Ma ancora pi\u00f9 interessante, in Erodoto, \u00e8 il\u00a0<em>logos tripolitik\u00f2s,\u00a0<\/em>nel quale viene proposto \u00abil nome pi\u00f9 bello di tutti\u00bb, ossia \u1f30\u03c3\u03bf\u03bd\u03bf\u03bc\u03af\u03b1, \u00abuguaglianza di tutti di fronte alla legge\u00bb (\u00e8 il persiano Otane che propone questa definizione).<\/p>\n<p>III 80:\u00a0\u03a0\u03bb\u1fc6\u03b8\u03bf\u03c2 \u03b4\u1f72 \u1f04\u03c1\u03c7\u03bf\u03bd \u03c0\u03c1\u1ff6\u03c4\u03b1 \u03bc\u1f72\u03bd \u03bf\u1f54\u03bd\u03bf\u03bc\u03b1 \u03c0\u03ac\u03bd\u03c4\u03c9\u03bd \u03ba\u03ac\u03bb\u03bb\u03b9\u03c3\u03c4\u03bf\u03bd \u1f14\u03c7\u03b5\u03b9, <strong>\u1f30\u03c3\u03bf\u03bd\u03bf\u03bc\u03af\u03b7\u03bd<\/strong>.<\/p>\n<p>E arriviamo al <em>logos epitaphios\u00a0<\/em>di\u00a0<strong>Tucidide<\/strong>:<\/p>\n<p>II 37, 1 \u039a\u03b1\u1f76 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03bc\u1f72\u03bd \u03b4\u03b9\u1f70 \u03c4\u1f78 \u03bc\u1f74 \u1f10\u03c2 \u1f40\u03bb\u03af\u03b3\u03bf\u03c5\u03c2 \u1f00\u03bb\u03bb\u1fbd\u1f10\u03c2 \u03c0\u03bb\u03b5\u03af\u03bf\u03bd\u03b1\u03c2 \u03bf\u1f30\u03ba\u03b5\u1fd6\u03bd \u03b4\u03b7\u03bc\u03bf\u03ba\u03c1\u03b1\u03c4\u03af\u03b1 \u03ba\u03ad\u03ba\u03bb\u03b7\u03c4\u03b1\u03b9\u00b7 \u03bc\u03ad\u03c4\u03b5\u03c3\u03c4\u03b9 \u03b4\u1f72 <strong>\u03ba\u03b1\u03c4\u1f70<\/strong> \u03bc\u1f72\u03bd <strong>\u03c4\u03bf\u1f7a\u03c2<\/strong> <strong>\u03bd\u03cc\u03bc\u03bf\u03c5\u03c2<\/strong> \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f70 \u1f34\u03b4\u03b9\u03b1 \u03b4\u03b9\u03ac\u03c6\u03bf\u03c1\u03b1 \u03c0\u1fb6\u03c3\u03b9 <strong>\u03c4\u1f78 \u1f34\u03c3\u03bf\u03bd<\/strong>, \u03ba\u03b1\u03c4\u1f70 \u03b4\u1f72 \u03c4\u1f74\u03bd \u1f00\u03be\u03af\u03c9\u03c3\u03b9\u03bd\u2026<\/p>\n<p>Parlando della \u03c0\u03bf\u03bb\u03b9\u03c4\u03b5\u03af\u03b1 (\u00abforma di governo\u00bb) in vigore ad Atene, lo statista ateniese osserva:<\/p>\n<blockquote><p>e in quanto al nome, poich\u00e9 il governo \u00e8 diretto non all\u2019interesse di pochi, ma alla maggioranza, \u00e8 chiamato democrazia: ma secondo le leggi \u00e8 concesso a tutti per i propri interessi privati la parit\u00e0 dei diritti (\u03c4\u1f78 \u1f34\u03c3\u03bf\u03bd).<\/p><\/blockquote>\n<p>In sostanza, sembra correggere l\u2019impatto del termine \u03b4\u03b7\u03bc\u03bf\u03ba\u03c1\u03b1\u03c4\u03af\u03b1 con il riferimento all\u2019<i>isonomia <\/i>(\u03ba\u03b1\u03c4\u1f70 \u03c4\u03bf\u1f7a\u03c2 \u03bd\u03cc\u03bc\u03bf\u03c5\u03c2 \u2026 \u03c4\u1f78 \u1f34\u03c3\u03bf\u03bd).<\/p>\n<hr \/>\n<p>\u00c8 possibile scaricare il <strong>file di testo<\/strong> e quello <strong>audio <\/strong><a href=\"http:\/\/www.grecoantico.org\/live!\/16.zip\" target=\"_blank\">cliccando qui!<\/a><\/p>\n<hr \/>\n<p>Ma ecco il <strong>filmato 16<\/strong>, suddiviso in singole sezioni:<\/p>\n<p><strong>16.1 <em>Demokratia<\/em>, introduzione<\/strong> <\/p>\n<hr \/>\n<p><strong>16.2 <em>Kratos<\/em>, fra Omero e Prometeo<\/strong><br \/>\n<\/p>\n<hr \/>\n<p><strong>16.3 Intermezzo: Esiodo<\/strong><br \/>\n<\/p>\n<hr \/>\n<h3 style=\"text-align: center;\"><br \/>\nPer poter vedere i filmati e seguire il corso di greco devi essere iscritto al <strong>C<\/strong><em><strong>ampus Live!<\/strong><\/em><\/h3>\n<h4 style=\"text-align: center;\"><em>(Puoi servirti del bottone PayPal qui a sinistra)<\/em><\/h4>\n<p style=\"text-align: center;\"><form action=\"https:\/\/www.paypal.com\/cgi-bin\/webscr\" method=\"post\">\n <input type=\"hidden\" name=\"business\" value=\"info@grecoantico.it\" \/>\n <input type=\"hidden\" name=\"cmd\" value=\"_xclick-subscriptions\" \/>\n <!-- Instant 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<input type=\"hidden\" name=\"t3\" value=\"M\" \/>\n <!-- Displays The PayPal Image Button -->\n <input type=\"image\" src=\"https:\/\/www.paypal.com\/en_US\/i\/btn\/btn_xpressCheckout.gif\" style=\"width:auto; height:auto; border:0;\" alt=\"PayPal\" \/>\n<\/form><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Il termine \u03b4\u03b7\u03bc\u03bf\u03ba\u03c1\u03b1\u03c4\u03af\u03b1 aveva un suono sgradevole per gli antichi: troppo forte batteva l\u2019accento sulla seconda parte del composto, quel \u03ba\u03c1\u03ac\u03c4\u03bf\u03c2, potere assoluto, dominio, in mano a una parte della popolazione, a una classe sociale che poteva esercitarlo senza controllo o contro la volont\u00e0 degli altri componenti. 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